Pastor Fred continued the sermon by preaching from Galatians 3:1-14 and in this passage, Paul is calling out the church in Galatia for being dense and being focused on the wrong thing. Throughout this passage, the Apostle Paul differentiates between being followers of the Gospel and being followers of the law

  So my first question is what are we a slave too? When Paul ask this question, he got laughed at and the response of the Jewish people was that they are children of Abraham and they never have been slaves.  Paul corrected them by explaining that they are either a slave to the Gospel or to the law. If one is a slave to the Gospel, we are focused on being in right relationship with God and embracing His grace. If we are slave to the law, we are slaves to rules and religion. In essence our salvation is tied to the rules we follow and the things we don’t do instead of embracing Gods grace. One way to look at it is are we obedient to our feelings or to the Gospel. Back in the late 90’s the soda, Sprite used the slogan of “Obey Your Thirst.” In essence, this is putting our desires and urges at the top of our to do list and to do what satisfies us.  Just remember our urges and desires can and will change like the wind and often are not that Godly or beneficial 

 My second question is what does it mean to be vain?  If any of you know the musician Carly Simon, you probably know her hit song Your So Vain. It is a song lamenting about a bad break up and that the former boyfriend thinks that the world revolves him and that the song is about him. Being vain is a number of things, such as self centered behavior, not struggling with an ego problem and even self loathing. This is my two cents and take it for what it is worth, being vain is believing our own press clippings and living them out. 

  My final question is what does it mean when Jesus took care of the curse? The Apostle Paul describes in this passage that we can not save ourselves. No matter how hard we try and follow every rule and law out there, we are going to break at least one. When we do this, we are found guilty and it breaks our relationship with Christ. When we live this way, we are trying to earn our salvation and the Bible is clear that is something we can not do and if it was, it would make Jesus sacrifice pointless. Why would Jesus go through something so painful and humiliating if there was another way? This is where faith comes in. If  we believe in faith what Jesus did for us is true and we accept it, we are credited with His righteousness just as Abraham was. 

  If you were at the Saturday night service, we sang the song In Christ Alone as we took communion. This is the meaning of the Christian life and that Jesus is the only way to eternal life because if it were left up to us, we be in a world of hurt and pain

Grace and Peace 

Tom Boustead

Grace

   Pastor Fred continued the sermon series by preaching out of Galatians 2:11-21. One of the things that jumps out at me in this passage is how Paul is correcting Peter, along with a number of the other disciples and the church in Galatia. Often this correcting leads to conflict, but I challenge each one of us to find healthy Godly ways to deal with conflict. It reminds me of the times when people have come along side me and helped me me to embrace healthy conflict to point out some of my actions, thoughts and or speech, not to condemn but to spur on change and Godliness

  My first observation is that we are justified by grace and not by our works. How often do we think that the things we do or say will either make God love us more or less or even decide our fate on eternal life. It doesn’t work this way, because if it did, Jesus death on the cross is pointless. It means that the rules of the Old Testament, especially the Ten Commandments are good enough to save us and that our salvation is about what the rules I can follow instead of Jesus death and resurrection. Why would Jesus subject Himself to suffering and death if there was another way? 

  My second observation is do we treat Gods grace as meaningless. There is this concept that the German theologian and pastor by the name of Dietrich Bonhoeffer coined which is Cheap Grace. It is the concept that we accept Gods forgiveness without repentance, transformation or obedience. It’s essentially telling our spouse or friend that we are sorry and either not mean it or do nothing to change our attitude or behavior. As kids we are all guilty of this when we were made to apologize to someone. We may say the words, but there is no meaning or actions behind those words. So how do we turn this unmerited favor from something that has no real effect in our lives to something we not only live for, but grow and be transformed by?

  My third observation is how often we do things to other people and not give it a second thought, or how many times are we hindered by the things that have either been done to or said to us? We tend to say and do things and not give them a second thought how it impacts other people and then we are perplexed on why our relationships go south. How many of us have that one friend we often to tell other people that they may come across as a jerk, but they have a good heart once you get to know them. This doesn’t give that person a right to be a jerk even if they have a “good heart.” When we are in a jerk or snarky mood, we tend to either be oblivious to how are words and actions affect other people, or we do know and just don’t care. That makes us a jerk and we should spend sooner time in prayer so that we can be more aware of how our words and actions affect other people and to seek forgiveness. Pastor Haven asked the youth group recently the question of “How responsible are we in how other people see and respond to us?” In essence, how responsible are we for the opinion that other people have of us? In other words, are we taking our words, thoughts, actions and even our intentions captive so that we are glorifying God with them?

  The other side is that when we are offended, do we carry that hurt for years while letting it fester and to grow like  wild fire and have it turn our lives upside down. Yes we meet to forgive and to have healthy boundaries, but we also need to develop heathy confrontational skills. It is the ability to point out and express things that are either hurtful or sinful in a Godly manner. I have coffee on Monday mornings with a group of people and we all have such a relationship that we can say things to each other that I would not say to anyone else.  To be honest, when we say those things, how strong is the sarcasm in those statements. We know each other’s intentions and when we cross the line and take it too far, we can call it out and take care of it right there. My final question is when we do this, are we doing it with the intention of seeking forgiveness and restoring a relationship, whether to us or with God or are we looking to be vengeful and to destroy a person and or relationship to make a point?

Grace and Peace,

Tom Boustead

Grace and Peace

   Pastor Fred continued the sermon series on Galatians by preaching out of 2:1-10. One of the main points of the message is that are we seeking to cause chaos and discord, or are we looking to unify. When we are unified, we may not all look alike, think alike or do the same things, but are we going towards the same goal.  In essence are we putting Jesus at the center of everything we do. 

  Just remember, everything we say and do is not done in a vacuum. Most of our communication is not so much in what we say (which is important) but how we say it in the tone of our voice, our body language and if we are using sarcasm. In the book of James, Jesus brother tells us that we need to put a bridle on our tongue because it has the ability to give and to take life away. I know there have been plenty of times where I have had to go apologize for something I said. We can ruin or make someone’s day by one unintentional comment.

  What happens if we keep the main thing the main thing. There are some messages that need to be delivered in person, and not over text, snap chat or email. That’s why Paul went to Jerusalem to talk with the leaders of the church to see what side they were on. One side is the idea of the false teachers either trying to add stuff or take things away from the Gospel such as food restrictions or circumcision. Or were they willing to serve God without adding all the extra rules that are more culturally based and not Biblically based. To use that Bob Dillion quote again, “we all have to serve someone,” so is it God and His goodness or the false teachers who pervert God and His grace by adding things to the Gospel.

  Pastor Fred finished up his message talking about peace and I want to add in joy also. When we fully pursue God, we will get those things and it is something that we can take comfort in and strive for. One of the things that hit me is that how many of us are putting out this fake peace and joy. What I mean by this is that we tell others that we are living the dream and in all reality, or is our life is a hot mess and we are struggling. Where as Gods peace is easy, this fake peace takes work and is often not with it because we will get burned out and maybe even become cynical or bitter. I found out in my own life when I reach for the fake peace, my relationships are not as solid and I lose the ability to share my highs and lows and it puts me on an island and isolated? So here is something to ponder, are we seeking after true God give us His peace that passes all understanding? Or are we  striving for human peace that will leave us alienated, burnt out and trusting no one?

Tom Boustead

False Gospel

 

  Pastor Ben continued are current series by preaching Galatians 1:11-24. One of the initial things that caught my eye was that Paul gave his credentials of what makes his message true and of God. It also means that the Gospel that Paul preached isn’t some fairy tale or made up, but of God. Anyone who preached something different or added to the Gospel preaches a false Gospel. 

  This idea of the false Gospel got me thinking of a quote from the book To Hell and Back where a Catholic Chaplin George Zabelka was having a conversation with a military personnel member over the dropping of the atomic bombs over Japan. They were pondering how he could bless the men who were flying off so they could kill and or be killed. The question that came about and we need to ponder is that are we trying to get God to condone our false Gospel or something even worse, something that is evil? So are we are we trying to become more like Jesus or are we trying to make Jesus look like us? 

  This idea of the false Gospel is that it tends to make us either feel good or it makes us right and everyone else who disagrees with us wrong and even our enemy. This Gospel tends to elevate our own desires and make us or our cause holier than what it really is. So my question is, are we adding rules to Christianity to make ourselves feel better? Or are we adding those rules so that we can keep other people out of the Kingdom or to make others or ourselves jump through extra hoops to enter Gods Kingdom or to make sure we avoid hell?

  Another thing we have to consider with our false Gospel is we have to wrestle with the idea of what is truth. The famous cultural idea is the idea of truth and even the Gospel is that it is all subjective. The Gospel or the truth is what we make of it and how we interpret it. If we look at the Gospel of John, Jesus tells us that He is the Way, the Truth and the Life, and that no one can see or access God except through Jesus (John 14). John also tells us that in the beginning was the Word and the Word was with God and the Word was God ( John 1). In essence, there is absolute truth and the only we can find it is through Jesus and not only seeking Him but also submitting to His will and plan. The best way we can fight this false Gospel is to seek Gods face and submit to His will. 

  I will close with this. How are we doing at submitting to God and His truth? The more important idea is that are we living out that truth and grace in a dark world? To close out here is a paraphrase of my favorite C.S. Lewis quote. It is God isn’t safe but He is good. Are we living in that goodness or are we seeking to live in comfort because that’s what the false Gospel is all about.

Grace and Peace 

Tom Boustead